Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170) kissbrides.com useful content. The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a good rabbi who understood one Maimonides’s words justified overcoming your wife having a “good” bring about was Roentgen
For the Muslim Spain, Roentgen. Their emotions toward the fresh domineering lady is the fact she will become hit in buy to coach her. The guy produces in his book Ben Mishlei: “Struck your spouse without hesitation if the she attempts to dominate your like one and you can raises their particular head [too much]. You should never, my child, right become your wife’s spouse, when you are your spouse would-be their husband’s husband!” Root their terminology is the fact that the most readily useful woman is certainly one exactly who try subservient; the new bad lady is one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was among the first sages so you’re able to indicates the brand new spouse so you can beat his controling partner to make sure that she stay-in their unique set
Jonah ben Abraham Gerondi (c. 1200–1263), exactly who accepted the theory one to a spouse can get overcome his spouse in the event the she transgresses: “One ought not to beat their neighbor. . The man just who sounds his neighbor transgresses several negative precepts. And therefore it’s with the guy just who beats their spouse. The guy transgresses a few bad precepts, if the guy didn’t struck their own to help you reprove their for most transgression” [focus exploit] (Iggeret Teshuvah, Constantinople, 1548). Thus R. Jonah distinguishes ranging from spouse violence and stranger violence. One could simply assault an individual’s wife if rationalized, however, one can possibly never ever violence an individual’s women neighbors.